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‘8 people have as much wealth as half our planet’s population’Are you also an Inhuman Unsympathetic, Insatiable Sociopath?‘Tata Works’ > Caste system, chain-gang on the roads.‘Cos*money’ > Confidence in the Illusion ~ of Economy.JewUSalem’s Baron Rothschild, Investors in Global debt!I know where it is but I didn’t know what it was until now!*Quotes of Sri Nisargadatta"We are the creators and creatures of each other,causing and bearing each other's burden." I find that somehow, byshifting the focus of attention, I become the very thing I look at, andexperience the kind of consciousness it has; I become the innerwitness of the thing. I call this capacity of entering other focalpoints of consciousness, love; You may give it any name you like.Love says, “I am everything” ~ Wisdom says, "I am nothing"Between the two, my life flows. Since at any point of time & spaceI can be both the subject and the object of experience, I express itby saying that I am both and neither and beyond both (269)~Unless you make tremendous efforts, you will not be convinced thateffort will take you nowhere. The self is so self-confident that unlessit is totally discouraged it will not give up. Mere verbal conviction isnot enough. Hard facts alone can show the absolute nothingnessof the self-image. (523)~A quiet mind is all you need. All else will happen rightly, once yourmind is quiet. As the sun on rising makes the world active so doesself-awareness affect changes in the mind. In the light of calm andsteady self-awareness, inner energies wake up and work miracleswithout any effort on your part. (311)~The world is like a sheet of paper on which something is typed.The reading and the meaning will vary with the reader, but thePaper Is the common factor, always present, rarely perceived.When the ribbon is removed, typing leaves no trace on the paper.So is my mind, the impressions keep on coming butno trace is left (225)~When you demand nothing of the world nor of God, when you wantnothing, seek nothing, expect nothing then the supreme state willcome to you uninvited and unexpected (195)~“There is no such thing as a person. There are only restrictionsand limitations. The sum total of these defines the person. Theperson merely appears to be, like the space within the pot appearsto have the shape and volume and smell of the pot. By all meansattend to your duties. Action, in which you are not emotionallyinvolved and which is beneficial and does not cause suffering willnot bind you. You may be engaged in several directions and workwith enormous zest, yet remain inwardly free and quiet, with amirror like mind, which reflects all, without being affected.” (50)~“To expound and propagate concepts is simple, to drop allconcepts is difficult and rare” “There is nothing to practice ~To know yourself, be yourself. To be yourself, stop imaginingyourself to be this or that. Just be. Let your true nature emerge.Don't disturb your mind with seeking” ~ I am that~In people with devotion, even with limited intellect the intellect isnot making mischief, as it is here. This is the place where theintellect gets annihilated. Consciousness and the Absolute.~There was a house, and in the house there was a person; nowthe person is gone and the house is demolished. The sum total iswhatever experiences you have, whether for a day or for years it’sall illusion. The experiences begin with knowingness. What is themost ingrained habit you have? It is to say ‘I Am’ This is the roothabit. Words and experiences are unworthy of you. This habit ofexperiencing will not go until you realize that all this domainof the five elements, are unreal. This ‘I Amness’ is itself unreal.The un-manifest manifested itself, that manifest state is Guru andit is universal. Who is the one who recognizes this body-mind?This ‘I Am-ness’ which recognizes the body ~ mindis without name & form ~it is already there*Hindu Glossary Arranged from Sri Nisargadatta MaharajAdvaita: Non-duality, Adya: Primordial, original. Agni: Fire.Aham: I, the ego. Ajnana: Ignorance. Akashaa: Ether.Ananda: Bliss, happiness, joy. Asana: Posture, seat.Ashram Hermitage. Atma: The Self. Avatar: Divine incarnation.Bhagavan: The Lord. Bhajan: Worship (of the Lord).Bhakti: Devotion, love (of God). Bija: Seed, source.Brahman: God as creator. Brahma-randhra: Opening in thecrown of the head. Buddhi: Intellect. Chaitanya: Consciousness.Chakra: Plexus. Chit: Universal Consciousness.Chitakasa: Mental ether (all pervading). Chitta: Mind stuff.Deva: Divine being. Dhyana: Meditation, contemplation.Ganapati: A Hindu deity, success-bestowing aspect of God.Gayatri: Sacred Vedic mantra. Gita: Song. Guna: Quality bornof nature. Guru: Teacher, preceptor. Hanuman: A powerful deity.Hatha Yoga: A system of Yoga for gaining control over thephysical body and Prana. Hetu: Cause, reason. Hiranyagarbha:Cosmic intelligence, Cosmic mind. Iswara: God. Jagat: Worldchanging. Jagrat: Waking condition. Jiva: Individual soul.Jnana: Knowledge. Kalpana: Imagination of the mind, creation.Kama: Desire, lust. Karma: Action. Karta: Doer. Kendra: Centre,heart. Kriya: Physical action. Kumbhaka: Retention of breath.Kundalini: The primordial cosmic energy located in the individual.Laya: Dissolution, merging. Lila: Play. Linga: Symbol.Maha: Great. Mahattava: The great principle. Manana: Constantthinking, reflection, meditation. Manas: Mind, the thinking faculty.Manolaya: Involution and dissolution of the mind into its cause.Mantra: Sacred syllable or word or set of words. Marga: Path orroad. Mauuna or Mouna: Silence. Maya: The illusive power ofBrahman, the veiling and projecting power of the Universe.Moksha or Mukti: Release, liberation. Mula: Origin, root, base.Mumukshu: Seeker after liberation. Murti: Idol.Nada: Mystic sound. Nadi: Nerve, psychic current ~Namarupa: Name and form, the nature of the world.Neti-neti: “Not this, not this” negating all names and forms inorder to arrive at the eternal underlying truth. Nirguna: Withoutattributes. Nirgunabrahman: The impersonal, attributeless,Absolute. Nirvana: Liberation, final emancipation. Nirvikappa:Without the modifications of the mind. Niskama: Without desire.Para: Supreme, other. Parabrahman: The Supreme, Absolute.Prajna: Consciousness, awareness. Prakriti: Causal matter,also called Shakti. Pralaya: Complete merging, dissolution.Prana: Vital energy, life breath. Prema: Divine love (for God).Puja: Worship. Purna: Full, complete, infinite. Purusa: The Selfwhich abides in the heart of all things. Rajas: One of the threeaspects of cosmic energy, passion, restlessness. Sadhana:Spiritual practice. Saguna - brahman: The Absolute conceived ofas endowed with qualities. Sakti or Shakti: Power, energy, force.Samadhi: Oneness; here the mind becomes identified with theobject of meditation. Samsara: The process of worldly life.Samskara: Impression. Sankalpa: Thought, desire imagination.Sat: Existence; being; reality. Sat chit ananda: Existence -Knowledge - bliss. Satsang: Association with the wise.Satva or Sattwa: Light; purity. Siddha: A perfected Yogi.Siddhi: Psychic power. Sphurna: Throbbing or breaking forth;vibration. Sunya: Void. Susumna: The important nerve currentthat passes through the spinal column through which the kundalinirises. Susupti: Deep sleep. Swarupa: Essence; essential truenature of Being. Tattva: Element; essence; principle. Turiya:Superconscious state. Vairagya: Indifference toward all worldly things.Vasana: Subtle desire. Vichara: Inquiry into the nature of the Self.Vijnana: Principle of Pure intelligence. Virat: Macrocosm, the physicalworld. Viveka: Discrimination between the Real & the unreal.Vritti: Thought-wave; mental modification. Yoga: Union; Patanjali’sphilosophy of the union of the individual with ‘God’. (Cosmic ~*Wobbly BobMore Shanti ~Primal survivorSwimming in the seawith a python of gravityLiving on the wavy ~ edge.That’s why they gave you a Disabled badge.“Go and see daddy”“Don’t make me a slave” ~ Beam me up!