‘In Lake’ch: Is Mayan for ‘I am another yourself’ A powerful concept embracing the notion that we are all connected through the energy and flow of the Universe * The galactic code of honour is to manifest and demonstrate harmony by whatever means possible. Always playing by the rules of harmony but at the same time respecting the local intelligence. J. Arguelles, The Mayan Factor

‘Judge us not for our weakness but for our Love’

Throughout Sunny Jetsun’s art there is understanding, an equanimity from witnessing the Mind and a joyful Spiritual dynamic which is naturally alive ~ These highest qualities are those described in the ‘Four Sublime States’ by Nyanaponika Thera, Buddhist Publication Society. Kandy.

Using inspiration from the Bhagavad Gita to put into context the psychological, nervous and mental disorders as a ‘relative’ identification of the infinite which we all are. Who is it that can judge another when the ultimate realization is that we are all spiritual and the material idiosyncrasies existing for all of us are always changing but we become attached to their identification, we are in the cycle of cause and effect. The lists of illnesses indicates: ‘There go I but for the grace of God’ Through empathy not judgment we can transcend these Forms, conditions, created by our ego-minds and live in more natural harmony; a life of equality in tune with mother nature, protecting and respecting each life form, each Cosmic Hologram, each crystal fractal, not to exploit and reject them for our ego’s indulgence and aggrandizement.

The Bhagavad Gita’s Inspiration is to Realise Transcendental states ~ The essential is to Know the difference between the Material Manifestation
which is always changing and the Eternal Spiritual entity. Enabling us to let go of the concepts of desire and loss, dualities formed by the workings of our mind. This is the nature of the mind and it is a limited, mental-movement paradigm which cannot know, sense, be aware of the intrinsic energetic Space beyond form.

The journey is to have No reactions to mental activities we just observe Mind. Ultimately we ‘do not mourn for what is not worthy of grief”,
the illusory, impermanent ego-self. “Those who are wise lament neither for the living nor the dead”
This is also experienced in Vipassana Meditation, Life is dhamma and it’s for each of us to be happy
here & now, with our imperfections put into a Universal, holistic, supreme context.
Being free of any identity, conditionality, disability, the Ego programs of our own Mind; ultimately let it all go ~ flow.
Sunny Jetsun is using this profound insight of the Bhagavad Gita to show that disorders are only a relative part of materialist nature ~
We live in a complex, multi-dimensional reality, all causes and effects and the identifying of these objects is only the attachment to a set of values as a reflection of the society and the individual interpreting, diagnosing conditions. Each of us has the free will to make choices, to be or not to be part of the mass-conscious matrix intention.

The deeper dimension is of each of us being a soul or spirit or Cosmic energy and to being a drop in the Ocean of Consciousness ~This perception
is used as a theme in his book and the surreal vision of Sunny Jetsun continues to be free, to discover these other channels of experience. Each of
us from Human to animals to plants etc. are part of divine creation and we have the intelligence and heart to become fulfilled here now for the best of all.

Multi-Perspective Deep-Dive Analysis of Sunny Jetsun’s Green Eve

1. Structural Context and Countercultural Origin (Anjuna, Goa 2006/07)

Sunny Jetsun’s Green Eve * Don’t Lose the Light Vortex * My Brain’s Gone on Holiday ~ Free Flowing Feelings represents a radical textual convergence of Eastern metaphysical non-duality, Buddhist consciousness mechanics, countercultural ethnobotanical exploration, and socio-political critique. Positioned at the intersection of comparative religion and critical cultural theory, the text emerges from a specific geographic and historical locus: the countercultural sanctuary of Anjuna, Goa, during the 2006/07 winter season. Rather than presenting a conventional academic or poetic treatise, Jetsun constructs an anthological stream-of-consciousness collage composed of “surreal notes made from inspirational conversations with friends.” This deliberate juxtaposition—placing sacred Sanskrit mantras directly alongside tabloid news clippings, military torture records, diagnostic lists, and beachside dialogues—functions as a non-linear “Cubist” poetic tactic engineered to disrupt neocortex conditioning and subvert standard cognitive processing.

Biographically, Jetsun’s philosophical stance is forged through more than four decades of continuous movement along the global “hippie trail.” Initiated in 1970, his itinerant trajectory spans primary nodes of post-1960s countercultural transformation, including San Francisco, Los Angeles, London, Amsterdam, Paris, Vancouver, Sydney, Kathmandu, Varanasi, and Goa. As a prolific visual and textual artist, Jetsun has authored 28 poetry volumes and produced over 100 paintings, ultimately establishing a fifteen-year residence in Goa to immerse himself in an environment dedicated to spiritual experimentation and artistic creation. He explicitly frames his daughter as his primary artistic masterpiece, anchoring his expansive cosmic theory in immediate human intimacy.

The central thesis of Green Eve asserts that human suffering (dukkha), social alienation, and medicalized diagnostic labels stem directly from the false identification of consciousness with impermanent material constructs (nama/rupa). Liberation requires an epistemological paradigm shift: dismantling the illusory ego-mind (Maya) and exposing the militarized, techno-corporate state matrix that commodifies human identity. To achieve this, Jetsun merges ancient Eastern metaphysics with radical modern critique, directing the individual toward an awareness of the self as an indestructible, sub-atomic spark of cosmic energy.

Structural Framework and Publication Layout

• Publication Architecture: Issued as a digital eBook (Smashwords Edition, ISBN 978-1-910363-45-4, Copyright © 2017 Sunny Jetsun, with moral rights asserted in 2014), derived from original CreateSpace print formats and archived across open-access digital repositories.
• Landscape Reader Orientation Directive: The text explicitly mandates a specific reader interface protocol: “Change font so THIS line appears on single line without a line break.” By requiring digital readers to reorient screens to Landscape orientation, Jetsun intentionally subverts standardized, linear digital publishing formats, forcing the physical medium to conform to the wide horizontal flow of his poetic visual layout.
• Non-Linear Anthological Composition: Synthesizes sacred Vedic verses (Bhagavad Gita), Theravada psychological texts (V. Gunaratna, Nyanaponika Thera), Wikipedia diagnostic classifications, corporate media snippets, and personal dialogues compiled in Goa’s communal nodes, such as the German Bakery ashram and full-moon beach gatherings.

2. Vedic Metaphysics: Non-Attachment, Impermanence, and Maya

The metaphysical architecture of Green Eve draws fundamentally from ancient Vedic non-duality (Advaita), utilizing primary verses and translations from The Bhagavad Gita As It Is by A. C. Bhaktivedanta Swami Prabhupada. Jetsun interprets Lord Krishna’s instructions to Arjuna on the battlefield of Kurukshetra not as distant historical dogma, but as an immediate existential methodology for dismantling contemporary psychological trauma and societal conditioning.

The Material vs. Spiritual Dualism

Krishna’s exposition to Arjuna establishes an ontological distinction between the destructible material body and the indestructible spiritual spark (jiva). Jetsun highlights specific verses from the text to build his non-dual framework:

• BG 2.11: Krishna addresses Arjuna’s existential paralysis: “While speaking learned words you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.” Jetsun applies this verse to demonstrate that material decay, physical loss, and clinical diagnoses pertain exclusively to impermanent matter, rendering existential grief an illusion of the uninstructed ego.
• BG 2.12: The text underscores the eternal continuity of individual consciousness: “Never was there a time when I did not exist; there is no you nor all these kings, nor in the future shall any of us cease… to be Alive in the heart of every living entity.” Consciousness is revealed as an uncreated, continuous presence that persists across both conditioned material states and liberated spiritual realms.
• BG 2.15: True liberation (moksha) requires unyielding equanimity toward sensory dualities: “Liberation is Not upset by happiness or distress.” Transitory emotional and physical sensations are recognized as superficial fluctuations of material energy fields.
• BG 2.17: The text asserts the infinite, non-local nature of soul consciousness: “That which pervades the body is Indestructible… Consciousness is spread all over the body.”
• BG 18.51–53 & 18.61: Reaching the elevated spiritual state (Brahma-Bhuta) necessitates becoming fully detached and liberated from the false ego (ahankara). The Supreme Lord resides within the heart of every living entity, directing the material body’s energetic mechanisms like a machine made of material energy.

The Illusion of Maya and the Mechanics of False Identity

Jetsun defines Maya as the Goddess energy of material illusion and sensory desire. Operating through the “thinking Mind,” Maya tricks the individual into identifying with external names and physical forms (nama/rupa). When consciousness pursues sensory gratification, it binds itself to the karmic fruits of the “throbbing Karmic tree.” This false identification generates ahankara (false ego), locking the living entity into cycles of anxiety, societal judgment, and psychological entrapment. Complementing this Vedic framework, Jetsun incorporates the ancient Mayan metaphysical greeting ‘In Lake’ch (“I am another yourself”), citing Jose Arguelles’ The Mayan Factor to emphasize that all individual entities are interconnected expressions of a single Universal hologram.

Epistemological Rupture: Transcendental Vision (Saumya ~ Vapuh and Yogesvara)

To break free from Maya, Jetsun argues that one must accomplish a profound shift in vision rather than a mere alteration of mental concepts. In Chapter 11 of the Bhagavad Gita, Krishna grants Arjuna divine vision to behold His Unlimited Universal Form (Visvarupa / Yogesvara—the Master of Mystic Power):

• BG 11.13: The revelation of the Universal Form shatters Arjuna’s habitual cognitive boundaries, manifesting as if 100,000 inexhaustible suns arose simultaneously in the sky, heating the cosmos with blazing, uncontainable radiance. Critical cultural theory reads this vision as an epistemological rupture—a total, catastrophic deconstruction of conditioned sensory perception designed to annihilate the ego’s localized reality.
• Surrender at “Rock Bottom” (Saumya ~ Vapuh): Jetsun links this vision to the concept of Saumya ~ Vapuh (the most beautiful form) through absolute surrender. When the false ego reaches “rock bottom”—broken, zeroed, lost, and stripped of mental speculation—the individual can finally drop all rigid specifications. Surrender transforms existential tragedy into a gateway through the “gates of hell,” allowing the individual to behold Krishna not through the intellect, but through the non-material eyes of pure revelation.

Metaphysical Contrast Matrix

3. Buddhist Psychological Frameworks and Reframing Mental/Neurological Disorders

Green Eve merges Vedic metaphysics with Theravada Buddhist psychology and Vipassana meditation to deconstruct modern psychiatric categories, reframing medical diagnoses as temporary energetic phenomena moving through physical space.

Subconscious vs. Conscious Mind Dynamics (Bhavanga Citta & Vithi Citta)

To explain how psychological conditioning operates, Jetsun explicitly quotes V. Gunaratna’s Theravada treatise Rebirth Explained (Buddhist Publication Society, Kandy, Sri Lanka, 1980), establishing a dual-stream model of human consciousness:

• Bhavanga Citta (Subconscious Life Stream): The continuous, underlying current of existence (bhava = existence; anga = factor). It acts as a subliminal repository storing all memory impressions, past karmic tendencies, and latent psychological patterns. Operative below the threshold of active waking consciousness, it maintains life continuity without interruption, such as during deep, dreamless sleep.
• Vithi Citta (Conscious Stream): The active, supra-subliminal cognitive stream operating during wakefulness through the five physical senses and mental ideation. It can process only a single thought-impression at any given moment.
• Dynamic Interaction: When external sensory inputs or internal ideas perturb the mind, the active conscious stream (Vithi Citta) arises, momentarily interrupting the subliminal flow of Bhavanga Citta. These two streams condition each other continuously. Subconscious impressions exert a powerful, unspoken influence on conscious thoughts and behaviors without the active mind understanding the origin of these reactions.

Psychoanalytic Mechanics: Egosyntonic vs. Egodystonic Internalization

On pages 52–53, Jetsun expands this psychological model by introducing explicit psychoanalytic distinctions to demonstrate how the “thinking Mind” internalizes social judgments:

• Egosyntonic: Defined in the text as behaviors, impulses, or states that are “in harmony with/to the needs of the Ego” and consistent with one’s ideal self-image. Societal norms condition individuals to accept egosyntonic states as valid and “normal.”
• Egodystonic: Defined as “dreams, impulses, compulsions, desires in conflict, dissonant with needs/goals of the Ego.” When an individual experiences egodystonic mental or neurological fluctuations, societal judgment instills acute guilt, shame, and self-alienation. Jetsun argues that diagnostic labels exploit this dissonance, forcing the individual to view their temporary internal conflicts as permanent personal defects.

Meditation Frameworks: Vipassana and the Brahma Viharas

To resolve this internal conflict, Jetsun applies standard Theravada analytical frameworks derived from S. N. Goenka and Nyanaponika Thera:

• Vipassana Insight Meditation (Sampaggana Satimo): Citing S. N. Goenka (www.dhamma.org), the text presents Sampaggana Satimo (equanimous awareness of bodily and mental sensations) as a practical methodology for witnessing the continuous flux of mind-body phenomena. While standard Theravada applies the concepts of raga (attachment), dvesha (aversion), and vedana (sensation) to explain this process, Jetsun focuses directly on Goenka’s practice of observing bodily energy flows without judgment. By contextualizing changing sensory and neurological states within a holistic Universal framework, the practitioner directly realizes impermanence (anicca), suffering (dukkha), and non-self (anatta), breaking the chain of karmic reactivity.
• The Four Sublime States (Brahma Vihara): Citing Nyanaponika Thera’s classic work (The Four Sublime States, BPS, Kandy), Jetsun advocates for replacing clinical judgment with the cultivation of the Brahma Viharas—loving-kindness (metta), compassion (karuna), sympathetic joy (mudita), and equanimity (upekkha). This shifts the therapeutic paradigm from authoritarian institutional control to empathetic communal allowance.

Deconstruction of Medicalized Labels: Recontextualizing Diagnostic Categories

In a central section of Green Eve, Jetsun incorporates raw Wikipedia listings of psychiatric and neurological conditions. Rather than accepting these diagnostic categories as permanent clinical realities, he systematically deconstructs them, demonstrating how societal “boxes” reduce temporary energetic and subconscious patterns into rigid pathologies.

+-----------------------------------------------------------------------------------+
|               DECONSTRUCTION OF MEDICALIZED DIAGNOSTIC LABELS                    |
+-----------------------------------------------------------------------------------+
| CLINICAL DIAGNOSIS          | SYSTEMIC REFRAMING IN GREEN EVE                     |
+-----------------------------+-----------------------------------------------------+
| • ADHD                      | • Temporary dopamine/neurological frequency shift;  |
|                             |   impermanent subconscious DNA memory pattern.      |
| • Borderline Personality    | • Emotional energy flux (*Chi*) reacting to past    |
|                             |   environmental trauma and societal expectations.   |
| • Schizophrenia / Brief     | • Synchronistic aura sensitivity; non-linear        |
|   Psychotic Disorder        |   perception of parallel quantum realities.         |
| • Tourette's Syndrome       | • Impermanent sensory "glitch" or motor "tick";     |
|                             |   transitory physical frequency movement.           |
| • Post-Traumatic Stress     | • Deep *Bhavanga Citta* subconscious memory         |
|   Disorder (PTSD)           |   impressions stemming from state violence and war. |
| • Reactive Attachment       | • Unconscious relational conditioning resulting     |
|   Disorder                  |   from systemic social alienation and neglect.      |
| • Alzheimer's / Dementia    | • Short-term memory dissolution clearing cognitive  |
|                             |   programming prior to cosmic transition.           |
| • Epilepsy                  | • Psychomotor electrical energy discharge moving    |
|                             |   through the physical neural landscape.            |
| • Autism                    | • Alternate neurological wiring operating outside   |
|                             |   standard neocortex social programming.            |
| • Parkinson's Disease       | • Physical cellular vibration and motor flux within |
|                             |   the destructible material vehicle (*nama/rupa*).  |
+-----------------------------------------------------------------------------------+

By reframing these conditions as impermanent fields of energy (Chi), subconscious DNA patterns, or temporary sensory glitches moving through the organism, Jetsun dissolves the rigid pathology of illness. When psychological and neurological fluctuations are recognized as impersonal, impermanent manifestations of Maya passing through the sense organs, the individual is liberated from self-blame, guilt, and institutional shame. Diagnoses are exposed as arbitrary linguistic constructs; the underlying reality remains an indestructible spark of universal consciousness.

4. Socio-Political Critique: Surveillance, Militarism, and Corporate Matrix

The critical core of Green Eve establishes an explicit bridge between Eastern metaphysics and radical critical theory. The foundational hinge linking Jetsun’s reframing of psychological disorders to his socio-political critique is explicitly anchored in Jiddu Krishnamurti’s opening epigraph:

“It is no measure of health to be well adjusted to a profoundly sick society.”

From a critical theory perspective, this epigraph explains why Jetsun views diagnostic labels not as objective medical facts, but as biopolitical mechanisms utilized by a dysfunctional state matrix to enforce social conformity. Society itself is profoundly sick—trapped in imperialist war, mass surveillance, and corporate exploitation. Diagnostic labels merely serve to penalize individuals whose neurological or emotional configurations refuse to adjust to this pathological norm.

Systemic Socio-Political Critiques

1. Mass Surveillance State and Biopolitical Techno-Control: Jetsun details the rapid deployment of state surveillance apparatuses designed to profile, track, and discipline citizens, illustrating what Michel Foucault termed biopolitical panopticism. Citing a report from The Independent (London, January 20, 2007), the text notes that the UK DNA Database contained 3.7 million samples—representing 6% of the total population—including over one million samples taken from individuals who were never convicted of any crime, alongside official proposals to register all newborn infants. Jetsun further critiques automated tracking systems, citing facial recognition algorithms operating on 80 nodal points, biometric fingerprint scanning, omnipresent CCTV, signal intelligence networks (Echelon), credit profiling databases (Experian), and automated TV license enforcement schemes that use legal coercion to invade personal privacy: “We know you’ll get around to getting a T.V. license eventually. We just don’t want our Enforcement officers to get to you sooner.” He highlights the lethal extreme of this paranoid surveillance state through the tragic real-world case of Jean Charles de Menezes, shot seven times in the head by police at Stockwell tube station: “Mr. Menezes in Stockwell tube, never came back up!”
2. Militarized Hegemony, State Violence, and Imperialist Atrocities: The text presents a fierce condemnation of state terror, military-industrial exploitation, and imperialist wars justified through manufactured pretexts. Jetsun highlights the environmental and human devastation caused by 400 tonnes of depleted uranium munitions whose exploding fragments poison ecosystems, alongside unguided cluster bombs and illegal drone strikes. He exposes state-sponsored intelligence fabrications, explicitly citing the false reports of “Yellow Cake” uranium from Niger used by Prime Minister Tony Blair (“Tony the Righteous bloody Betrayer”) and the US administration to justify the Iraq Conflict. The text identifies covert military torture networks, referencing Task Force 6-26, Camp Nama, Abu Ghraib, and Guantanamo Bay. Furthermore, Jetsun cites historical and contemporary state atrocities, including the military junta (State Peace and Development Council) in Myanmar, the Jonestown massacre (940 forced suicides in the jungle), the assassination of Benazir Bhutto in Pakistan, and General Augusto Pinochet’s regime in Chile, detailing specific torture methods utilized at “Villa Grimaldi,” including “the grill” (electric shocks) and “the dry submarine” (asphyxiation). He further highlights systemic state hypocrisy by pointing out that 90% of UK street heroin originates from Helmand Province, Afghanistan, despite a continuous military presence of 7,000 British troops.
3. Corporate Oligarchy, Manufactured Consent, and the Politics of Fear: Applying Noam Chomsky’s framework from Manufacturing Consent, Jetsun illustrates how global media conglomerates (AOL Time Warner, Disney, Viacom, Vivendi, Sony) and financial elites manipulate public perception through a orchestrated “Politics of Fear.” The text exposes brutal economic inequalities, noting that 1% of the global population controls 90% of the world’s wealth while over one billion people subsist on less than $2 a day, and 8 individual barons possess wealth equal to half the human population. He critiques corporate enclosure of basic biological necessities, citing the international enforcement of patented genetically modified seeds via Codex Alimentarius, sub-prime debt traps, and media-driven narratives designed to keep populations trapped in perpetual anxiety, xenophobia, and consumer addiction.

5. Countercultural Expression, Psychedelia, and Artistic Transmutation

To counter the oppressive mechanisms of the state and corporate matrix, Green Eve positions ethnobotanical shamanism, expressive visual arts, and countercultural communal living as direct, transformative pathways to liberation.

Psychedelic Shamanism and Ethnobotanical Intelligence

Jetsun integrates ethnobotanical research and psychedelic literature, citing psychotropic substances and key countercultural theorists, including LSD, Psilocybin, Ayahuasca, Peyote, Ergot, Carlos Castaneda (The Teachings of Don Juan), Timothy Leary, and Robert Anton Wilson (Cosmic Trigger).

• Neocortex De-Conditioning: Plant medicines and chemical messengers operating on Serotonin (5-Hydroxytryptamine / 5-HTP) pathways are depicted as tools to dismantle rigid neocortex conditioning. By temporarily suspending programmed cultural filters, psychedelics dissolve the false ego boundary, enabling the individual to exit the societal “matrix.”
• Accessing Quantum Continuum: In shamanic visionary states, consciousness transcends linear space-time, experiencing the universe as a multi-dimensional quantum continuum. As Robert Anton Wilson notes in Cosmic Trigger (cited by Jetsun), each individual constructs their own universe out of their neurological processes, revealing that material reality is a structural, mathematical hallucination overlaying infinite cosmic space.

The Ethnobotanical De-Conditioning Vector Plant Intelligence / Ethnobotanicals (LSD, Ayahuasca, Peyote) \rightarrow Interruption of Neocortex Conditioning (5-HTP / Serotonin Shift) \rightarrow Annihilation of False Ego Boundaries (ahankara) \rightarrow Direct Perception of Multi-Dimensional Quantum Space

Artistic Movement and Cubist Grammar

Visual art is framed as a sacred technology capable of shattering material illusions and rendering non-physical energy fields visible:

• Jackson Pollock: Cited for his chaotic, action-drip canvases that express raw, unformatted sub-atomic energy fields.
• Gerhard Richter: Referenced for abstract compositions that visualize invisible “states of flux,” demonstrating that material forms are merely temporary surface appearances.
• Cubism and Cubist Grammar: Cubism is celebrated for shattering the linear perspective of the canvas. By bending planes of color and reconstructing spatial dimensions, Cubist grammar reflects the non-linear, multi-perspective nature of the subconscious mind (Bhavanga Citta).
• Vincent van Gogh: Presented as an artist who transmuted his bipolar disorder, neurological pain, and acute poverty directly into vibrant, neural landscapes, exorcising his suffering through visual expression.

The Anjuna/Goa Ethos: Lived Countercultural Reality

The text portrays the lived countercultural environment of Anjuna, Goa, as a physical manifestation of spiritual freedom (dhamma):

• Psy-Trance and Movement: Collective trance dancing on full-moon beaches serves as a modern communal ritual to discharge stored psychological trauma and transcend rigid mental labels.
• Tantric Union: The practice of Tantric Yoga (referencing the Kama Sutra and the sexual union of Shiva and Shakti) reclaims physical intimacy as a sacred avenue for divine cosmic alignment.
• Communal Autonomy: Gatherings at locations such as the German Bakery ashram represent concrete attempts to construct ecologically sustainable, non-judgmental communities focused on shared creative expression, permaculture, and spiritual practice outside the commercial economic grid.

6. Synthesis: The “Light Vortex” as a Paradigm of Liberation

Sunny Jetsun’s Green Eve achieves a comprehensive synthesis, uniting ancient Eastern metaphysics, Theravada psychological mechanics, radical critical theory, and countercultural shamanism into a single paradigm of human liberation. The work demonstrates that whether human suffering manifests as a clinically diagnosed psychiatric disorder, state-sponsored political oppression, corporate debt exploitation, or existential anxiety (dukkha), its ultimate root cause remains identical: the mistaken identification of infinite consciousness with impermanent material matter (Maya).

The Unified Paradigm of Liberation Vedic Non-Duality (Bhagavad Gita) + Theravada Psychology (Vipassana) \parallel RADICAL PARADIGM OF LIBERATION \parallel Critical Theory (Deconstructing the State Matrix) + Countercultural Expression (Psychedelia / Art)

The ultimate instructional directive of Green Eve is to recognize that all political tyranny, diagnostic labels, social anxieties, and physical afflictions are fleeting, impermanent manifestations of material energy fields. By practicing non-attachment (anicca), observing subconscious mental streams equanimously (Vipassana), cultivating universal compassion (Brahma Vihara), and surrendering the false ego (ahankara), the individual breaks through the societal “matrix.” Beneath all localized psychological and physical constructs, the true self remains an indestructible, uncreated spark of divine light—a realization summarized in the text’s ultimate affirmation:

“We are all Stardust / Divine light in the heart of every atom.”

Key Analytical Takeaways

• Biographical and Textual Context: Compiled during the 2006/07 winter season in Anjuna, Goa, Green Eve reflects Sunny Jetsun’s 40+ years of countercultural travel along the global hippie trail (since 1970) and his creation of 28 poetry volumes and over 100 paintings. The mandatory landscape reader orientation directive (“Change font so THIS line appears on single line…”) intentionally subverts standardized digital publishing formats.
• Vedic Metaphysics and Non-Duality: Utilizes The Bhagavad Gita As It Is (BG 2.11, 2.12, 2.15, 2.17, 18.51–53, 18.61, Chapter 11) to establish that individual consciousness is eternal and indestructible. Chapter 11 (Visvarupa) is framed as an epistemological rupture that shatters the ego’s sensory limits, while Saumya ~ Vapuh demonstrates that surrender at “rock bottom” transforms suffering into spiritual revelation.
• Buddhist Psychological Deconstruction: Integrates V. Gunaratna’s model of Bhavanga Citta (subconscious stream) and Vithi Citta (conscious stream) alongside Vipassana meditation (Sampaggana Satimo) and the Brahma Viharas to reframe psychiatric and neurological diagnoses (ADHD, Borderline, Schizophrenia, Tourette’s, PTSD, Alzheimer’s, Epilepsy, Autism) as impermanent fields of energy (Chi) and subconscious memory patterns rather than static personal defects. Incorporates the distinction between egosyntonic and egodystonic states to explain how social judgment is internalized.
• Critical Socio-Political Analysis: Anchored in Jiddu Krishnamurti’s epigraph (“It is no measure of health to be well adjusted to a profoundly sick society”), the text exposes state surveillance (UK DNA Database with 3.7M samples, 80-nodal point facial recognition, CCTV, Jean Charles de Menezes), imperialist war (400 tonnes of depleted uranium, Task Force 6-26, Camp Nama, Villa Grimaldi torture, Helmand heroin paradox), and corporate oligarchy (1% controlling 90% of wealth, Codex Alimentarius, Chomsky’s Manufacturing Consent).
• Countercultural and Shamanic Transmutation: Reclaims human autonomy through psychedelic de-conditioning (LSD, Ayahuasca, Peyote, Ergot, Castaneda, Leary, Robert Anton Wilson’s Cosmic Trigger), expressive visual arts (Pollock, Richter, Cubist grammar, Van Gogh), and the lived countercultural reality of Anjuna, Goa (psy-trance dancing, Tantric Shiva-Shakti union, German Bakery ashram).